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當前位置: 首頁 > 系統分類 > 網店幫助分類 > 化妝品貨源 > 女裝圍巾搭配小心機,這個秋冬時髦和溫暖全都有了!

女裝圍巾搭配小心機,這個秋冬時髦和溫暖全都有了!

來源:用戶發布( 如存在侵權請聯系本站客服刪除)發布時間:2017-12-30 08:40

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圍巾在搭配里最重要的一個作用,除了御寒以外,就是起到核心配飾改變服裝造型整體風格的作用。同樣的一身,配上不同顏色的圍巾就會有完全不同的感覺,適合自己的圍法,才是最潮的圍法!

搭配圍巾最重要的一個法則就是顏色越少越時髦,全身最好不要超過3-4種顏色,這樣給人的感覺才會比較和諧而不會有繁復雜亂的感覺。


今天來說說大家期待已久的圍巾主題。

我們先來看一張圖:

大家可以發現,同樣是相同的黑色大衣一身黑,配上不同顏色的圍巾就會有完全不同的感覺。


我們再來看一下駝色大衣,也是相同的效果,不同顏色的圍巾給駝色大衣也帶來了截然不同的感覺。

所以,圍巾在搭配里最重要的一個作用,除了御寒以外,就是起到核心配飾改變服裝造型整體風格的作用。


圍巾能夠讓平淡的基礎款瞬間就有了生命力和跳躍感。

圍巾的顏色可以「點亮」低飽和度的整體造型,就像白色蛋糕上的櫻桃一樣。

而也能夠讓相同類型的衣服有著天壤之別

所以說啊,如果你有很多條不同顏色、不同款式的圍巾,哪怕只有一身衣服,也可以穿出很多套衣服的效果。


圍巾的搭配最最重要的一點就是:適合自己的圍法,才是最潮的圍法!

圍脖法就是將圍巾的尾部塞進去,它可以完美的遮擋住你的大圓臉和雙下巴,而且密不透風在寒冷的冬天更加的溫暖

黑色大衣黑色尖頭鞋藍色牛仔褲和色系相近的灰色圍巾融合在一起,層次感豐富相得益彰

這套搭配除了小白鞋的點綴全身都是高級灰,用基礎色圍巾和同樣也是基礎色的大衣搭在一起更加凸顯質感!

還可以將圍巾塞進衣服里面,和圍脖法類似

這種披肩式圍巾看起來很拉風,而且隨意性很強

用腰帶固定圍巾的方法顯得比較整潔利落

同色系的搭配永遠是秋冬必不可少的高級感來源

簡約而不簡單!怎一個優雅了得!

黑白灰和駝色一樣是經典中的經典

這種亮色的圍巾在冬天非常搶眼

亮色系圍巾能在寒冷的秋冬幫你鎖定別人的眼光,給沉悶的冬天增添了一份活躍的氣息

當然了格紋這種時髦的元素再圍巾中也非常流行,和同色系的大衣搭配起來更是相得益彰。

不管是藍紅給文還是黑白格紋,都是超級百搭的元素,能輕松的勝任各種搭配。

這樣的同色系搭配層次感真的很重要,一定要做到全身毫無違和感。

黑白灰永遠是不變的經典款,和很多色系都能很好的搭配,經典百搭又不出挑,搭配你冬天的大衣絕對不會出錯

黑色圍巾搭配灰色格子大衣,手腕露出的黑色內搭首尾呼應,凸顯氣質。

高級灰幾乎是每個冬天的必火色系,這得益于其和冬天相匹配的氣息。

隨意的圍上一條高級灰的圍巾都毫無違和感。更加的簡約沉穩。

最后再告訴大家,搭配圍巾最重要的一個法則:就是顏色越少越時髦,全身最好不要超過3-4種顏色。這樣給人的感覺才會比較和諧而不會有繁復雜亂的感覺。

那么,你的圍巾準備好了嗎??

膚色偏黃

  搭配法則:臉色發黃的人宜戴淺黃、粉紅、中灰、淺灰藍等淺色柔和的圍巾,不宜選用深紅、深紫、黃色、墨綠等色。

  膚色偏黑

  搭配法則:膚色較黑的,不宜選用深紅、深紫、深灰、黑色等深暗色調的圍巾,而以淡灰、湖藍、玫瑰紅等顏色為佳。

  膚色白皙

  搭配法則:皮膚白皙的人選擇范圍較廣,用深灰、大紅等深色可進一步突出白凈,淡黃、粉紅等淺色則可用來彰顯柔和。

  【身材篇】

  如果身材適中,膚色白皙,頸部修長,那么您適合佩戴色彩艷麗的圍巾,如桃紅色、湖藍色、明黃色、玫瑰紅色等。在圖案上可選擇大朵的花卉,寬大的格子,散點式,或抽象色塊的組合拼接的都可以。這樣會使您看上去更加有朝氣、睿智、干練。

  有些人略為豐滿,頸部不長,在佩戴圍巾上應十分注意。穿無領毛衫時,配一條色調柔和的、小碎花形的圍巾會比較適合;在穿高領毛衫時,就不要配小方巾,要配一條垂下至胸前的長紗巾較好。色彩不要選擇過于明亮的,要選純度低的紫色、深寶石藍色、墨綠色、褐色等等。

  身材苗條的青年女性可以選有張力的橙色、檸檬黃色、果綠色,在人群中有跳躍、醒目的作用。

  有些女性臉部較圓,可以選擇細條紋或小花型的圍巾佩戴,切忌大花大格的圍巾。顏色可以選深綠色、深藍色、黑色、褐色、茄紫色等。

  選圍巾時根據這些搭配法則,購買適合自己的圍巾,搭配會很出彩噢









Recently, the news reported that many gunshot incidents happened in foreign countries. Every time when we hear such accident, we feel so lucky to live in China, because gun is forbidden to  be sold, which keeps the society much safer. In western countries, though many people have urged the government to stop selling guns, the result disappoints them all the time.official than the rejoicings over the two notable epochs of Queen Victoria’s later life. Two circumstances have helped to bring this about—the Royal proclamation of two successive holidays, and what is known in Scotland as the ‘numeral.’ They are both absolutely sentimental considerations, but they have had a slight influence. Trades councils, becoming ‘permeated’[197] with Socialism, protest against what they are pleased to call the ‘mummery’ in London, and the association of themselves therewith through local rejoicings, and the idea of losing two days’ pay in one week is just sufficient to arouse their resentment, which some corporations have tried to appease by ignoring the proclamation, or applying it, on their own initiative, to one of the days only. The ‘numeral’ connotes the quasi-patriotic objection to the assumption of the title of King Edward VII. by his Majesty. Some Scotsmen persist in refusing to see that, in calling himself the Seventh Edward, the King neither intended to, nor did, insinuate that he was the seventh of that name who had reigned over the United Kingdom, and they declaim in grotesque fashion against the payment of any kind of homage to the Crown. Their insignificance is shown by the snub administered to them recently by the Convention of Burghs, which is nothing if it is not truly and characteristically Scottish: their influence is no less unmistakable[198] in the resolution of several public bodies to omit the ‘numeral’ from the inscription on their coronation medals, and in the untimely fits of economy that have overcome some local authorities not as a rule averse to feasting.”

It is the old tale over again. The Scotch braggart cry—“unconquered and unconquerable”—is made to rend the welkin whenever the opportunity serves. Edward the Seventh, of course, cannot be Edward the Seventh of Scotland. It would never do. Therefore the “numeral” must not appear on Scotch medals, and the rejoicings are to be as far as possible of an official character. The ululation over the loss of two days’ pay also is eminently Scotch. There is a time for work and a time for play, says the wise man; but the whey-faced Scot plays always with a certain disconsolateness because he feels that he is losing money all the time. The fact is, that Scottish life and Scottish manners are almost entirely dominated by the more evil traits of the Scotch character.[199] Independence and thrift must be read into everything the Scotchman does. Poverty-stricken, starveling pride has been the ruin of the Scottish people. It has made many of them sour, disagreeable, greedy, and disloyal; it has made some of them hypocrites and crafty rogues; it has narrowed their minds and stunted their national development; it has made them a by-word and a mock in all the countries of the world, and it has brought them to opprobrium even among Turks and Chinamen.“In the blithe times of clans and moss-troopers [he says], when Jardines rode and Johnstones raised, when Grahams stole, McGregors plundered, and Campbells prayed themselves into fat sinecures, we were your enemies. In stricken fields you southern folks used to discomfit us by reason of your archers and your riders sheathed in steel. We on the borders had the vantage of you, as[200] you had cattle for us to steal, houses to burn, and money and valuables for us to carry off. We having none, you were not in a state to push retaliation in an effective way. Later, we sent an impecunious king to govern you, and with him went a train of ragged courtiers, all with authentic pedigrees but light of purse. From this time date the Sawnies and the Sandies, the calumnies about our cuticle, and those which stated that we were so tender-hearted that we scrupled to deprive of life the smallest insect which we had about our clothes. You found our cheekbones out, saw our red hair, and noted that we blew our noses without a pocket-handkerchief, to save undue expense.… So far so good. But still you pushed discovery to whiskey, haggis, sneeshin, predestination, and all the other mysteries both of our cookery and our faith. The bagpipes burst upon you (with a skirl), and even Shakespeare set down things about them which I refrain from quoting, only because I do not wish to frighten gentlewomen.… King George[201] came in, in pudding time, and all was changed, and a new race of Scotsmen dawned on the English view. The ’15 and the ’45 sent out the Highlanders, rough-footed and with deerskin thongs tied round their heads, … they marched and conquered and made England reel, retreated, lost Culloden, and the mist received them back. But their brief passage altered your views again, and you perceived that Scotland was not all bailie, prayer-monger, merchant, and sanctimonious cheat.… Then Scott arose and threw a glamour over Scotland which was nearly all his own. True, we were poor, but then our poverty was so romantic, and we appeared fighting for home and haggis, for foolish native kings, for hills, for heather, freedom, and for all those things which Englishmen enjoy to read about, but which in actual life they take good care only themselves shall share. The pale-faced master and the Highland chief, the ruined gentleman, the swashbuckler, soldier, faithful servant, and the rest, he marked and made his[202] own, but then he looked about to find his counterfoil, the low comedians without whose presence every tragedy must halt.

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